Page 13 - Graveyard
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G r av e y ar d H u m o r  | 11

               a canoe. “On an island in the Columbia River there used to be quite a
               collection of canoes with such freights; and Deadman’s Island, in Victoria
               Harbour, is another place where many of the bodies are placed in canoes.”
                 It is likewise customary amongst the  Tsunpsheans, the Takali, and
               most of the Southern Oregonia and Californian tribes, to burn the body,
               and either bury or hang up the ashes in the lodge: with the body is burnt
                                                                         3
               the deceased’s broken canoes, and such of his blankets as are not sold.

               The Catacombs of Rome.
               These subterraneous galleries are both singular and interesting, and offer
               the most  valuable sources of study both to the archaeologist and
               theologian:  here we learn the condition of the Christians in primitive
               times. These underground galleries were used as Christian places of burial,
               refuge, and worship from the end of the first century.
                 There are about sixty catacombs, the largest of which has twenty miles
               of galleries, which branched off in every direction under the Campania.
                 Altogether there are about 500 miles of passages, containing about six
               millions of graves. Some of  the  underground chambers  were decorated
               with coloured paintings, which gave interesting pictures of the system of
               the catacombs—which were not  used exclusively by Christians, but by
               Jews and Pagans as well.
                 By a survey of these subterraneous passages we learn two great facts,
               viz., that the ancient Christians left no evidence that they worshipped
               martyrs or the Virgin Mary, or that they entertained the supremacy of the
               Pope. It was customary for both Pagans and Christians to put the emblems
               of their trade upon their tombs.

               Inscriptions.
               That inscriptions on sepulchres were used in early times may be inferred
                                 th
                          th
               from the 16  and 17  verses of the xxiii. chap, of 2 Kings. Amongst the
               Greeks the honour of an inscription was only paid to the tomb of a hero.
                 The tombs of the Romans were usually situated on the highway, and
               those  who consecrated a tomb to their  relations  had the privilege of
               writing thereon. Many of their epitaphs commenced with “Sta, viator!” to
               attract the attention of passers-by, which expression is to this day imitated

               3  For a fuller description of these customs see Dr. Robert Brown’s new and excellent work,
               the Races of Mankind, pp. 107 to 111.
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